Pastor Frank
2004-12-22 22:04:07 UTC
WRONG NGS AGAIN XENO!!!!!! I will post you over to where your hate is
welcome.
------------------------------------
favors. God is the idealization of human arbitrary justice & mercy dressed
up & pretending to be absolute justice & mercy.
by men; so how can you come to this conclusion? (Jesus merely sugar coats
these relations & wants people to do good in the context of these fucked
up relations, not overthrow them.) Jesus & the Bible are the appeals to
authority that you make to try to promote that which is the very opposite
of what's actually in the Bible. The reason why you're doing that is that
if you came out & said you support certain things w/o such cosmic appeals,
you would run smack against those who do not want social justice & it
becomes a matter of your will against theirs. You can't avoid this real
power struggle by appealing to the divine because the divine doesn't
exist, & can be defined arbitrarily by whomsoever is inclined to do so.
The idea of the divine is what is really playing a role here & those that
do not want social justice can make an appeal to God to support their
fucked up agenda just as easily as you can make an appeal to God to your
agenda for social justice.
just then righteousness & justice are synonyms. It's tautological to say
that righteousness flows from justice because justice means righteousness.
It's the other way around: From justice flows righteousness.
welcome.
------------------------------------
4. God is a God of justice. In the Hebrew Bible, God is always acting in
history to set relationships right, defend the poor, the weak and the
oppressed. In fact, God is the very manifestation of justice and mercy.
In the Bible, God is depicted as endorsing ruthless plunder by those hehistory to set relationships right, defend the poor, the weak and the
oppressed. In fact, God is the very manifestation of justice and mercy.
favors. God is the idealization of human arbitrary justice & mercy dressed
up & pretending to be absolute justice & mercy.
The social reversals that happen in his parables are amazing. A
kingdom-centered mission will always point at the socio-political
implications of conversion.
Jesus upholds slavery, class differentiations, & the subjugation of womenkingdom-centered mission will always point at the socio-political
implications of conversion.
by men; so how can you come to this conclusion? (Jesus merely sugar coats
these relations & wants people to do good in the context of these fucked
up relations, not overthrow them.) Jesus & the Bible are the appeals to
authority that you make to try to promote that which is the very opposite
of what's actually in the Bible. The reason why you're doing that is that
if you came out & said you support certain things w/o such cosmic appeals,
you would run smack against those who do not want social justice & it
becomes a matter of your will against theirs. You can't avoid this real
power struggle by appealing to the divine because the divine doesn't
exist, & can be defined arbitrarily by whomsoever is inclined to do so.
The idea of the divine is what is really playing a role here & those that
do not want social justice can make an appeal to God to support their
fucked up agenda just as easily as you can make an appeal to God to your
agenda for social justice.
7. Righteousness flows into justice.
Not necessarily. A law may not be just. If you're talking about what isjust then righteousness & justice are synonyms. It's tautological to say
that righteousness flows from justice because justice means righteousness.
It's the other way around: From justice flows righteousness.